Hard
Life on the Western Range PT
I
BY FRANK JENSEN WESTWAYS MAGAZINE
Ross
(Rusty) Mussleman places a bit of snuff under one lip, glances
around at the alcove that for years served as Cave Spring
cowboy camp and reaches back 50 years into his memory."It
was cold but dry, and when the weather was bad we'd move
the horses in with us," he recalls, remembering his
experiences with the Scourp-Soumerville Cattle Compnay (S.S.
Cattle Co.) in the late 1930's. "All in all, it wasn't
a bad place to live, except for the bugs and varmints."
Mussleman points to tin cans nailed to the table legs and
explains, "The cans kept the mice out of the grub."
The
great American Cowboy is embedded in folklore as the knight
of the open range in spurs and chaps. It's the stuff that
myths are made of. But reality is always something different.
Life on the range was, in fact, a lean, hardscrabble existence
with a horse for a companion and long hours in the saddle
tending cattle.
Cave Spring, at the southern end of Canyonlands National
Park in southeastern Utah, provides a glimpse into a vanished
slice of life that was part and parcel of the American West
during the late 19th and early 20th centuries.
The alcove containing the
camp is 30 to 40 feet deep and about 100 feet across. The
entrance, partially obscured by undergrowth, can be identified
by a gate built of cedar posts and wethered planks. You're
free to move about inside and look over hand-hewn furniture
that no doubt was made by the cowboys themselves. There's
also a row of leather harnesses, reminiscent of a time when
all supplies were packed in on horsback or in wagons.
Broken and correded pots and
pans are scatterd about and there's a chuck box that was
made to be fitted into the back of a horse-drawn wagon.
Carved deep into a tabletop is the name of Bob Shoup, a
cowboy riding for the S.S. Cattle Co. in the '30s. The bottom
of the cave is not hard-packed as you would imagine, but
sandy, making these uncomfortable quarters when the wind
blew. Walls and ceilings are coated with soot, mute testimony
to the cold nights spent here when cowboys drew what warmth
they could from open fires.
"No more than half a
dozen cowboys lived in the cave at any one time," says
Mussleman, now in his 70s and retired. Mussleman, who lives
in a log cabin he built near Monticello, Utah, wanders about
the cowboy camp, turns over pots and pans, fingers the detritus
of a long-ago-life-style and remembers.
The
old cowboy, who claims he also spent time as an Indian trader
and county sheriff, says wild game furnished meat for the
table since the cowboys "were touchy about slaughtering
beef." The few delicacies came from the headquarters
at the Dugout Ranch, a three- to four- hour ride on horseback.
"The women at the ranch
would do the cooking and would can hundreds of jars of fruits
and vegetables each year," Mussleman says. "A
lot of what we brought back we'd bury in the sand where
it would keep."
Among the staples of the day
were Monticello Flour, K.C. Baking Powder and Aurbuckle
Coffee, which came crated in a wooden box. Cooking was over
an open fire. Standard fare included Dutch oven cooked beans
and sourdough biscuits, along with an occasional helping
of home-canned fruits and vegetables and lots of coffee.
Cave Spring, the sole source
of water for miles, is in a separate alcove adjoining the
cowboy camp. A metete (corn grinder) found near the spring
is evidence of an earlier occupation by Anasazi Indians.
There were other out-camps in this region, at places like
Spring Canyon, Twin Springs and Dark Canyon. The key element
was the location of water. Of the old cowboy camps, only
Cave Spring survives.
Of all the items scattered
about the cowboy cave at Cave Spring, only an old bedspring
appears out of place to Mussleman. Cowboys always slept
on the ground, he scoffs. "They (bedrolls) mainly consisted
of two or three heavy wool-lined quilts along with a canvas
tarp that was 7 by 14 feet. Some weighed as much as 70 pounds,
and when a cowboy moved, he threw his bedroll over the pannier
as a kind of cushion for the rest of the load."
The cowboy's apparel, suprisingly,
has changed little over the years. Levi's trousers, cotton
shirts and jackets and heavy leather chaps were common.
But the boots of yesteryear were handmade, and so tough
that Mussleman says, "You could run a wagon over them.
A good boot kept the foot in the stirrup...a matter of life
and death when riding hell-bent after wild cows"-an
activity Mussleman calls "brush popping."
Mussleman says S.S. Cattle
Co. cowboys carried a six-shooter as late as 1938, but not
for protection against outlaws. "There was good reason
to carry a gun," he explains. "if your horse fell
on you and you couldn't get to your feet first, he might
stomp you to death. With a six-shooter, you could kill the
horse before he killed you."
As hard a life as cowboying
seemed, it was not without humor born out of insight into
the human condition. One of the partners of the S.S. Cattle
Co., Snuff Soumerville, was as tight with the dollar as
they come. Recalls Mussleman, "He hated beans, but
ate them and saw to it that everyone else did too because
they were cheap. 'Good old beans,'he always said. There
came a day when a young cowboy rode into the Dugout Ranch
from one of the out-of-camps. At dinner-time all the hands
assembled with Snuf Soumerville at the head of the table.
'Good ole beans,' he admonished, passing the food around.
Having never met the boss, the young cowboy asked in a voice
everyone could hear: 'Who's the old so-and-so at the end
of the table who punches one hole in the milk can?' There
was a dead silence; then old Soumerville cracked up laughing."
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